Monday, November 02, 2009

Dhan Dhan Sri Guru Nanak Dev Ji

 Dhan Dhan Sri Guru Nanak Dev Ji
(source: http://dedicatedkaurs.blogspot.com)
To Read more on Sri Guru Nanak Dev Ji Click on the following Links:

 


Early Childhood:

 

"He will be a great man and our village Talwandi will become famous in the world."


The Day –Dreamer
The Questioning Years
The Sacred Thread

Youth Years:

"Guru Nanak Dev Ji put all his ideas about God into poetry, so that people could memorize them. Then he, Bala and Mardana sang them together. Soon all over the Punjab, people were singing Nanak's hymns about the One God, who is greater than anyone else, who is good and loves his creatures."


Guru Nanak Dev Ji Gets Married
The Boy who Traded Money for a Blessing
All Men are Brothers
The Man who was Re-born

The Journey of Sri Guru Nanak Dev Ji:

"Nor did his love for the people lessen with the years. He was never too tired to listen to their problems and was always ready to offer words of comfort and advice. The circle of peole who respect him and followed his guidance increased daily…"


Guru Nanak Dev ji on the "Holy" Ganga
Life by Good Deeds
Gold cannot be Taken to Heaven
A King Pays Homage to Guru Nanak Dev Ji
The Rich Man and the Poor Carpenter

Sri Guru Nanak Dev Ji's Teachings:

"There is always room for holiness and goodness," Guru Nanak Dev Ji answers. "Just as one jasmine petal can perfume a whole bowlful of milk so can one man re-fill the world with the fragrance of faith in God and in good deeds!"


There is Only one God
Sajjan the Robber
God is Everywhere
God Made all Men Equal
Guru Nanak Dev Ji chooses a Successor
There is Never Enough of Goodness

 

Sunday, October 25, 2009

Sakhi Series :- 144 ( BLESSING OF SANGAT )

BLESSING OF SANGAT

Once the State Governor (subedar) carne to see the Guru with the question "O Guru,
when you are pleased with a Sikh, what do you give him?"
"When I am pleased with a Sikh, I send to his house one who is dear to me", replied the Guru.

"Guruji, if you are very pleased with a Sikh, then what do you give him'!,'
"When I am more pleased with a Sikh, I send to his house, two of my dear ones."
"And if, Guruji, you are still more pleased, what would you give him?"
"In that case I would send three of my dear ones to his house."
The subedar continued to repeat his question, until the Guru had raised the number of
dear ones to ten.

"When you send ten dear ones to a Sikh, what does the Sikh gain out of it?"
"The more the dear ones that visit a Sikh, the more is the praise and discussion of the Lord. In the company of saints, spiritual discussion automatically takes place. Whatever the Sikh hears will stay in his mind, and ultimately liberate him from the cycle of birth and death. At the same time his livelihood will flourish, and his family will also follow his example in serving the saintly persons, to become pure like him. Such are the benefits of a saint's visit." The reply pleased the subedur.

saadhhoo dhhoor karo nith majan sabh kilabikh paap gavaaein ||
I take my daily cleansing bath in the dust of the feet of the Holy, and I am rid of all my sins.



Friday, October 23, 2009

Delight Your Children!


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Storytelling is a long standing Sikh tradition and a child's imagination contains the most wonderful graphics of all!

Now SikhNet is making available our very first set of kid-friendly products. We understand that most kids are not particularly interested in "educational" content and that they need to be engaged interactively and creatively by inspiring pride and joy in Sikh identity and instilling Sikh values without being "teachy" or "preachy."

So we have created two forms of Children's Stories for you and your children to share: Four audio CD's of recorded stories most of which are brought to life with wonderful voice acting, music and sound effects and a companion storybook with illustrations which can be colored in by children.

These exciting and fun stories make perfect gifts for the children in your life. They are filled with tales of seva, simran, bani, bana, love, courage, history and the joy of giving and sharing.

All proceeds from the sales of SikhNet Stories for Children products will be used to expand our special services for children at SikhNet.com




I invite you to come take a look at our new SikhNet products for Children.


Sunday, October 11, 2009

Sakhi Series :- 143 ( Destiny Achieved Through Prayer )

DESTINY ACHIEVED THROUGH PRAYER

(Source : http://trilochankaur.blogspot.com )


One summer when the Guru was travelling, he reached a garden where he camped for the day. It so happened that the king's pir (spiritual advisor), was also camping at the same place. Thus the Pir had a chance to meet Guru Baba. The pir called on the Guru, who seated him with due courtesy by his side. There was a town nearby where a number of Sikhs of the Guru lived. When they heard of the Guru's arrival at the garden, they all flocked to see the Guru with offerings of clothes, arms and money, besides food. The offerings were formally dedicated to the Guru and prayed for blessings, success in temporal pursuits, protection from evil, and the boon of Naam.

The Pir watched the proceedings for the whole day, and then put this question the Guru, "In our scriptures it is said that whatever is destined, is bound to happen. Something else can happen, only if what has been done previously is wrong. Since what has been done, cannot be wrong, there is no scope for anything else happening. So, when the Sikhs pray before you for success in their endeavours, what do they pray for, since nothing else can happen except what is destined?" After hearing the pir's question the Guru took out his seal. He applied ink to the seal and stamped it on a piece of paper.

"Pir ji, this is the answer to your question," replied the Guru. "Kindly explain this to me," said the pir. "The letters on the seal were already there. These have not been written now. But the writer knew that when the seal bows its head to touch the paper, the reverse letters will become straight and get stamped on it. Similarly, the Creator has made this provision in one's destiny, so that when one appear before the Guru / Sangat in humility and performs service / sewa, his adverse destiny is corrected. All his problems are solved. This reversal is as per destiny, and not otherwise. Thus, whatever has been said in your scriptures is correct. Nothing less and nothing more." At this answer the pir was very happy.



Saturday, October 03, 2009

Sakhi Series :- 142 ( The Guru Teaches Etiquette )

THE GURU TEACHES ETIQUETTE
(Source : http://trilochankaur.blogspot.com)

Once a diwan of the emperor came to meet Guru Har Gobind Sahib Ji. He was a Turk, arrogant because of his position. The Guru was absorbed in some thing, and so did not take notice of him. This indifference enraged the diwan. The idea crossed his mind that he should strike the Guru with his sword and sever his head from the body. The Guru who was all knowing, saw what was going on in the diwan's mind.

The emperor had commissioned him for a particular expedition, in which he had been defeated and forced to flee. As he thought of using the sword, the Guru looked towards him, and said, "You did not strike when you should have done it. But at a saint's place, where you are supposed to pay obeisance, you want to use your sword. Whence did you buy this advice? Go and return it to whoever sold it to you. This is useless." At this the diwan fell at the Guru's feet and said, "0 Guru, I made a grievous error. Forgive me for the ignoble thought. You are in reality, the "Sache Pathshah" (True Emperor). Nothing is hidden from you. You are rightly known as the True emperor. There is no exaggeration in this. I crave your forgiveness."

Guru ji remarked, "Listen, diwan, when you goto a saint, regard him as the image of the Creator. Do not take him to be a mere human being. If you approach him with wicked thoughts, your sword will clash with his far more powerful one, which will strike you dead, while your sword is in your hand. Such are the powers of the saints. They are not powerless. I forgive you. But do not forget the etiquette to be observed in the presence of masters. The more you respect them, the better it will be for you. The rest is up to you."

Waheguru ....

Saturday, September 26, 2009

Sakhi Series :- 141 ( S Subeg Singh Ji )

S. Subeg Singh ji

http://www.allaboutsikhs.com/sikh-history/sikh-martyrs-s.-subheg-singh-shahbaz-singh.html 

S. Subeg Singh, a resident of village JAMBAR near Lahore, was a Scholar of Persian language and man of high moral character. During the reign of Zakaria Khan, S. Subeg Singh was a government contractor. 

Earlier to this, he had been a police officer (kotwal) in charge of police force of Lahore. During his tenure as police offices he ensured peace and security to the people. Because of his conduct and human approach, residents of Lahore and Governor Zakaria Khan held him in high esteem. In view of this, he had faced no problem in spite of Zakaria Khan's intensive drive to completely finish the Sikh community. The Sikhs had vowed to free the country from the yoke of cruel rulers, and stop the invaders from North West once and for all. With God's name on their lips and Guru's grace, they were happily riding horses and living in jungles, river beds, ravines and desert, always lying in wait to strike and punish ruthless and cruel rulers. Who can finish such selfless warriors? Zakaria Khan miserably failed to achieve his objective of finishing the Sikh community, and was thus looking for a way out of this impasse. He wanted to enter into an agreement with the Sikh leadership to maintain peace in Punjab. He had got permission from Emperor of Delhi on this account.

Through the good offices of S. Subeg Singh and using him as an inter-mediatory, Zakaria Khan offered the Sikhs:

1.      Rs. One Lakh of revenue from Kanganpur, Jhapal and Dayalpur areas.
2. 'A royal dress and title of Nawab to the Jathedar, as a mark of respect.
In return, Zakaria Khan wanted Sikhs to cease hostilities against the government.

2.      
S. Subeg Singh approached the Sikhs with this offer. The Sikhs were not ready to accept this offer.but in order to give Peace a chance, the KHalsa accepted it. But when no Sikh leader came forward to accept govt.'s offer, the Khasla nominated S Kapur Singh ji for the purpose. The robe of honour and the title of Nawab was thus bestowed on S. Kapur Singh, who was engaged in the act of operating the manual fan to provide some respite from the heat to the assembly of Sikhs present at that time. Thus S. Kapur Singh became Nawab KapurSingh. This showed how in Sikhism the humble worker was respected and rewarded for selfless service to the community.

Nawab Zakaria Khan expressed his happiness and gratitude to S. Subeg Singh on his return from this successful mission S, Subeg Singh had extended his helping hand to Zakaria Khan on some other occasions as well when Zakaria Khan had behaved well and in a reasonable manner.

The truce between the Sikhs and Zakaria Khan's government did not last long. However, the Sikhs utilised the truce period to improve upon their firepower and striking ability. Zakaria Khan started his old game of exterminating the Sikh community and the Sikhs once again moved to the places of their hideouts in jungles, ravines, deserts and riverbeds.

S. Shahbaz Singh, the brilliant son of S. Subeg Singh, was studying persian language from a Muslim Kazi at a school. At the age of eighteen, he turned out to be very healthy and handsome youngman. His teacher was immensely impressed by the intelligence and conduct of this student. To serve his own self-interest, the Kazi planned to convert the boy into Islam and then make him his son in law by marrying him to his daughter. To achieve his objective, the Kazi started lecturing on the qualities and supremacy of Islam over other religions and tried to prepare Shahbaz Singh for conversion of religion. However, Shahbaz Singh was well informed about the virtues of his own Sikh religion, its philosophy and its practical approach as demonstrated by great Gurus.

Apart from his knowledge of his own religion, he was educated about Islam and Hinduism by his parents. He was proud of being a Sikh boy. When the Kazi persisted in his approach to fulfil his ambition, Shahbaz Singh started reacting actively by having a dialogue with the Qazi on the topic. Shahbaz Singh kept his parents informed about all that was happening between him and the Kazi, his teacher at school.

After failing to persuade Shahbaz Singh to get converted to Islam, the Kazi started using threats to achieve his objective. He told Shahbaz Singh that if he did not agree to conversion to Islam he would lodge a serious complaint against him with the Governor and get him executed.

When even threats proved futile, the Kazi registered a false complaint with the Governor Zakaria Khan charging Shahbaz Singh of insulting Prophet Mohammed by pointing out various deficiencies in the teaching of Islam and contained in the sacred book of Islam.

The Kazi also took the help of notorious anti Sikh Muslim magistrate of Lahore, to fulfil his nefarious designs. Together, they prepared and submitted a long list of baseless charges against S. Subeg Singh and his son ShahbazSingh to the Governor, Zakaria Khan.

The ungrateful Zakaria Khan, forgetting the co-operation extended by S. Subeg Singh at difficult junctures ordered the arrest of both Shahbaz Singh and Subeg Singh. They were kept in separate jail cells. There was no chance of Sikhs getting justice by the judiciary of the time.

Shahbaz Singh was conveyed the false news that his father had been executed and that he could save his youthful life by adopting Islam as his religion. Both father and the son, remained stead fast in sticking to their faith in spite of mischievous propaganda launched by government officials. They prepared themselves for the inevitable, by reciting hymns from Guru Granth Sahib, recalling the brave deeds of Gurus and devout Sikhs who had laid down their lives for upholding the cause of oppressed and defending their faith in the past. They prayed to the Almighty to give them strength to uphold their faith and principles dear to them.

Suddenly at that juncture Khan Bahadur Zakaria Khan died before he could execute the two stead-fast Sikhs, Shahbaz Singh and Subeg Singh. Zakaria Khan's son Yahia Khan, became the Governor of Lahore and proved to be more aggressive towards Sikhs. S. Subeg Singh and Shahbaz Singh were produced before Yahia Khan, who too offered them the choice between conversion to Islam or death by torture.

Both father and the son remained stead fast in their faith and preferred death to conversion as Muslims. The Kazi was asked to specify the punishment. He promptly specified death on wheels for the two brave Sikhs. Yahia Khan gave his approval without a moments thought to these brutal means of execution for the two Sikhs.
Both Bhai Subeg Singh and Shahbaz Singh were tied on separate set of wheels opposite each other. The wheels were operated and the steel blades started ripping the flesh of the two brave Sikhs of Guru Gobind Singh. Blood started flowing all over their bodies and wheels.

The wheels were halted for a while and the Kazi again told the two Sikhs that their lives could still be spared if they changed their minds but he got a stunning negative reply from the two brave Sikhs. The wheels were set rolling again.

Bhai Subeg Singh and Shahbaz Singh kept reciting Gurbani and laid down their lives in front of cruel rulers and wet eyes of some in the crowd of people who were watching the proceedings with dismay and disbelief.

The news of execution of these two peace loving Sikhs spread like wild fire throughout the city of Lahore and in the neighbouring jungles and sanctuaries of brave Sikhs. Bands of Sikh warriors came out of adjoining jungles and pounced upon the city of Lahore. They attacked the cruel ruling officials and after putting them to death disappeared again into the jungles. They thus took revenge of execution of Bhai Subeg Singh, Shahbaz Singh from the government officials.

Thus warriors Sikhs also proved that they would not allow the cruel rulers to have their way and that they would soon end the cruel rule and would take over the control of Punjab from rulers.

=> http://tuhitu.blogspot.com/